I came to Africa with pretty well-formed ideas in my head about how my career in Bible translation would work out. It hasn’t been anything like that. And that’s a good thing. This story is about one of the people who caused my career to deviate from the path I had assumed, Marc Zalve.
I was overseeing translation work in a number of languages where missionary-translators were working. In one of them the missionary-translators had to return to their home country, stopping the translation in that language. A short time later I received an unannounced visit from church leaders from that language. They wanted to restart the translation. They proposed that Marc Zalve lead it in the place of missionaries. He was the Director of a Bible School and an ordained pastor.
I agreed to look into it. I had to find funding and convince others that this was a good idea. The first was easier than I thought and the later much more difficult. In the end, Marc Zalve lead the efforts to translate the Bible into his language. Since then, he has helped translators in ten other languages to produce accurate translations.
The fact that an African church was willing to let one of their key pastors leave an important role to work on translation showed me that they were serious about Bible translation. It was but one in a series of actions by churches and individual Africans that did not conform to my well-formed ideas about my career and Bible translation. It took a lot of such incidents to get me to question my ideas and even more to reshape them.
This all came back to me powerfully when I ran into Marc again at the Dedication of the Bible into Sisaala in Ghana in 2013. That translation was lead by a Ghanaian, Justin Frempong (on left in photo). Justin was the first Ghanaian to lead a translation associated with Wycliffe in Ghana. To that point, that had been the realm of missionaries. And there was Marc Zalve (on right in the photo), the first to lead a translation associated with Wycliffe in Burkina Faso. When I greeted Marc, he reminded me of the struggle we had together. Not a few opposed this new thing, and some of them had quite a bit of influence.
When I first came to Africa, I thought that I knew all my call to Bible translation. But God was not through unveiling it and I still had more to learn about it. My call shifted from doing translation myself to being involved in mobilizing Africans and their churches to do their own translations. A missionary call, I came to realize, is not a static thing, any more than our God is static or my relationship with him static.